Panarion

In early Christian heresiology, the Panarion (Greek: Πανάριον, derived from Latin, panarium, meaning "bread basket"), to which 16th-century Latin translations gave the name Adversus Haereses (Latin: "Against Heresies"), is the most important of the works of Epiphanius of Salamis (d. 403). It was written in Koine Greek beginning in 374 or 375, and issued about 3 years later, as a treatise on heresies, with its title referring to the text as a "stock of remedies to offset the poisons of heresy." It treats 80 religious sects, either organized groups or philosophies, from the time of Adam to the latter part of the 4th century, detailing their histories, and rebutting their beliefs. The Panarion is an important source of information on the Jewish Gospels, the Gospel of the Ebionites, and the Go

Panarion

In early Christian heresiology, the Panarion (Greek: Πανάριον, derived from Latin, panarium, meaning "bread basket"), to which 16th-century Latin translations gave the name Adversus Haereses (Latin: "Against Heresies"), is the most important of the works of Epiphanius of Salamis (d. 403). It was written in Koine Greek beginning in 374 or 375, and issued about 3 years later, as a treatise on heresies, with its title referring to the text as a "stock of remedies to offset the poisons of heresy." It treats 80 religious sects, either organized groups or philosophies, from the time of Adam to the latter part of the 4th century, detailing their histories, and rebutting their beliefs. The Panarion is an important source of information on the Jewish Gospels, the Gospel of the Ebionites, and the Go