Blaming God for Our Pain: Human Suffering and the Divine Mind
about
Faith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand EarthquakeAttributions of consciousness.Intentional harms are worse, even when they're not.The ecology of religious beliefsBelief in a just what? Demystifying just world beliefs by distinguishing sources of justice.Mind Perception Is the Essence of MoralityHow Children and Adults Represent God's Mind.The Moral Dyad: A Fundamental Template Unifying Moral Judgment.Emotions and beliefs after a disaster: a comparative analysis of Haiti and Indonesia.You get what you give: children's karmic bargaining.The Chain of Being: A Hierarchy of Morality.Perceiving Minds and Gods: How Mind Perception Enables, Constrains, and Is Triggered by Belief in Gods.The harm-made mind: observing victimization augments attribution of minds to vegetative patients, robots, and the dead.Awe, uncertainty, and agency detection.Judging the goring ox: retribution directed toward animals.Exploring the existential function of religion and supernatural agent beliefs among Christians, Muslims, atheists, and agnostics.What does God know? Supernatural agents' access to socially strategic and non-strategic information.On shifting the blame to humanity: Historicist narratives regarding transgressors evoke compassion for the transgressor but disdain for humanity.Why does religiosity persist?Spiritual Struggle Among Patients Seeking Treatment for Chronic Headaches: Anger and Protest Behaviors Toward God.The Theory of Dyadic Morality: Reinventing Moral Judgment by Redefining Harm.Moral Vitalism: Seeing Good and Evil as Real, Agentic Forces.Attributes of God: Conceptual Foundations of a Foundational Belief.Cleansing the soul by hurting the flesh: the guilt-reducing effect of pain.Reminders of secular authority reduce believers' distrust of atheists."Everything happens for a reason": children's beliefs about purpose in life events.The faces of God in America: Revealing religious diversity across people and politics.Fairness and Smiling Mediate the Effects of Openness on Perceived Fairness: Beside Perceived Intention.Does poverty predict religion?Destroying False Images of God: The Experiences of LGBT Catholics
P2860
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P2860
Blaming God for Our Pain: Human Suffering and the Divine Mind
description
2010 nî lūn-bûn
@nan
2010 թուականի Փետրուարին հրատարակուած գիտական յօդուած
@hyw
2010 թվականի փետրվարին հրատարակված գիտական հոդված
@hy
2010年の論文
@ja
2010年論文
@yue
2010年論文
@zh-hant
2010年論文
@zh-hk
2010年論文
@zh-mo
2010年論文
@zh-tw
2010年论文
@wuu
name
Blaming God for Our Pain: Human Suffering and the Divine Mind
@ast
Blaming God for Our Pain: Human Suffering and the Divine Mind
@en
type
label
Blaming God for Our Pain: Human Suffering and the Divine Mind
@ast
Blaming God for Our Pain: Human Suffering and the Divine Mind
@en
prefLabel
Blaming God for Our Pain: Human Suffering and the Divine Mind
@ast
Blaming God for Our Pain: Human Suffering and the Divine Mind
@en
P2860
P356
P1476
Blaming God for Our Pain: Human Suffering and the Divine Mind
@en
P2093
Daniel M. Wegner
P2860
P356
10.1177/1088868309350299
P577
2010-02-01T00:00:00Z