Why is spiritual care infrequent at the end of life? Spiritual care perceptions among patients, nurses, and physicians and the role of training. - Wikidata - awgldk - TriplyDB

Why is spiritual care infrequent at the end of life? Spiritual care perceptions among patients, nurses, and physicians and the role of training.

Why is spiritual care infrequent at the end of life? Spiritual care perceptions among patients, nurses, and physicians and the role of training.

http://www.wikidata.org/entity/Q36929800

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Spirituality in Renal Supportive Care: A Thematic Review Imagine a world without cancer The current practice, preparedness and educational preparation of oncology professionals to provide spiritual care.Religion, spirituality, and physical health in cancer patients: A meta-analysis.Developments in spiritual care education in German--speaking countries.The spiritual history in outpatient practice: attitudes and practices of health professionals in the Adventist Health System.Supporting Muslim Patients During Advanced Illness.Spiritual quality of life in advanced cancer patients receiving radiation therapy Care of the human spirit and the role of dignity therapy: a systematic review of dignity therapy research.Examining Forms of Spiritual Care Provided in the Advanced Cancer Setting A mobile hospice nurse teaching team's experience: training care workers in spiritual and existential care for the dying - a qualitative study.The challenge of consolation: nurses' experiences with spiritual and existential care for the dying-a phenomenological hermeneutical study.Nurse and physician barriers to spiritual care provision at the end of life.Using Nurse Ratings of Physician Communication in the ICU To Identify Potential Targets for Interventions To Improve End-of-Life Care.Assessment of the Spiritual Needs of Primary Caregivers of Children with Life-Limiting Illnesses Is Valuable Yet Inconsistently Performed in the Hospital Spiritual concerns in hindu cancer patients undergoing palliative care: a qualitative study Provision of spiritual support to patients with advanced cancer by religious communities and associations with medical care at the end of life.Why do We Find It so Hard to Discuss Spirituality? A Qualitative Exploration of Attitudinal Barriers.Transcendence, religion and spirituality in medicine: Medical students' point of view.Understanding the Differences Between Oncology Patients and Oncology Health Professionals Concerning Spirituality/Religiosity: A Cross-Sectional Study.Effects of a 12-month educational intervention on outpatient clinicians' attitudes and behaviors concerning spiritual practices with patients.Developing a Medical School Curriculum for Psychological, Moral, and Spiritual Wellness: Student and Faculty Perspectives.Teaching health care providers to provide spiritual care: a pilot study.Integrating palliative care in oncology: the oncologist as a primary palliative care provider.Spirituality and religion in oncology.Addressing Spiritual Needs and Overall Satisfaction With Service Provision Among Older Hospitalized Inpatients.Spirituality in Adolescents and Young Adults With Cancer: A Review of Literature.Respecting the spiritual side of advanced cancer care: a systematic review.Doctors discussing religion and spirituality: A systematic literature review.Spiritual care: which is the best assessment tool for palliative settings?Signs of Spiritual Distress and its Implications for Practice in Indian Palliative Care.Spiritual Care in the ICU: Perspectives of Dutch Intensivists, ICU Nurses, and Spiritual Caregivers.The doctor's role in helping dying patients with cancer achieve peace: a qualitative study.The Role of Social Workers in Spiritual Care to Facilitate Coping With Chronic Illness and Self-Determination in Advance Care Planning.Spiritual Care in the Intensive Care Unit: A Narrative Review.Spiritual distress and spiritual care in advanced heart failure.Experiences and Expressions of Spirituality at the End of Life in the Intensive Care Unit.Preferences regarding disclosure of prognosis and end-of-life care: A survey of cancer patients with advanced disease in a lower-middle-income country.A willingness to go there: Nurses and spiritual care.Spiritual history taking in palliative home care: A cluster randomized controlled trial.

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P2860

Why is spiritual care infrequent at the end of life? Spiritual care perceptions among patients, nurses, and physicians and the role of training.

http://www.wikidata.org/entity/Q36929800

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Journal of Clinical Oncology

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Adam Sullivan

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Adaugo Amobi

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Andrea C Phelps

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Angelika Zollfrank

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Daniel P Gorman

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P2860

Spiritual issues in the care of dying patients: ". . . it's okay between me and god".

Provision of spiritual care to patients with advanced cancer: associations with medical care and quality of life near death.

Religion, spirituality, and medicine: psychiatrists' and other physicians' differing observations, interpretations, and clinical approaches.

Religious coping and use of intensive life-prolonging care near death in patients with advanced cancer.

Physicians and patient spirituality: professional boundaries, competency, and ethics.

Religious characteristics of U.S. physicians: a national survey.

Patient preference for physician discussion and practice of spirituality.

Support of cancer patients' spiritual needs and associations with medical care costs at the end of life

Attention to inpatients' religious and spiritual concerns: predictors and association with patient satisfaction.

"It depends": viewpoints of patients, physicians, and nurses on patient-practitioner prayer in the setting of advanced cancer

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