Highly religious participants recruit areas of social cognition in personal prayer.
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The neural correlates of religious and nonreligious beliefMentalizing deficits constrain belief in a personal GodReligion and moralityFaith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand EarthquakeNeuroanatomical Variability of ReligiosityHigher cortical modulation of pain perception in the human brain: Psychological determinant.Altered States of Consciousness during an Extreme Ritual.The power of charisma--perceived charisma inhibits the frontal executive network of believers in intercessory prayerReduced Pain Sensation and Reduced BOLD Signal in Parietofrontal Networks during Religious Prayer.The neural bases of directed and spontaneous mental state attributions to group agentsReward, salience, and attentional networks are activated by religious experience in devout Mormons.Drug addiction, love, and the higher power.Spreading order: religion, cooperative niche construction, and risky coordination problemsPrayer and meditation among Danish first time mothers-a questionnaire study.Religion and the Unmaking of Prejudice toward Muslims: Evidence from a Large National Sample.Associations of religious behavior and experiences with extent of regional atrophy in the orbitofrontal cortex during older adulthoodWhy Do You Believe in God? Relationships between Religious Belief, Analytic Thinking, Mentalizing and Moral ConcernHow Children and Adults Represent God's Mind.Enhanced amygdala reactivity to emotional faces in adults reporting childhood emotional maltreatment.Disease-associated differences in religious cognition in patients with Parkinson's disease.Expectations contribute to reduced pain levels during prayer in highly religious participants.Rethinking Social Cognition in Light of Psychosis: Reciprocal Implications for Cognition and Psychopathology.Perceiving Minds and Gods: How Mind Perception Enables, Constrains, and Is Triggered by Belief in Gods.Mentalizing skills do not differentiate believers from non-believers, but credibility enhancing displays do.Religiosity of nonbelievers in China.Contemplative Meditation and Neuroscience: Prospects for Mental Health.Biological and cognitive underpinnings of religious fundamentalism.Further Exploring the Link Between Religion and Existential Health: The Effects of Religiosity and Trait Differences in Mentalizing on Indicators of Meaning in Life.The God Allusion : Individual Variation in Agency Detection, Mentalizing and Schizotypy and Their Association with Religious Beliefs and Behaviors.Supernatural believers attribute more intentions to random movement than skeptics: an fMRI study.What Makes You So Sure? Dogmatism, Fundamentalism, Analytic Thinking, Perspective Taking and Moral Concern in the Religious and Nonreligious.Does a bishop pray when he prays? And does his brain distinguish between different religions?Modelling the effect of religion on human empathy based on an adaptive temporal-causal network model.The faces of God in America: Revealing religious diversity across people and politics.Cognitive resource depletion in religious interactionsThe resource model and the principle of predictive coding: a framework for analyzing proximate effects of ritualReligious Studies as a Life ScienceSignalling theory and the evolution of religious cooperationBrain surgery boosts spirituality
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Highly religious participants recruit areas of social cognition in personal prayer.
description
article científic
@ca
article scientifique
@fr
articolo scientifico
@it
artigo científico
@pt
bilimsel makale
@tr
scientific article published on 25 February 2009
@en
vedecký článok
@sk
vetenskaplig artikel
@sv
videnskabelig artikel
@da
vědecký článek
@cs
name
Highly religious participants recruit areas of social cognition in personal prayer.
@en
Highly religious participants recruit areas of social cognition in personal prayer.
@nl
type
label
Highly religious participants recruit areas of social cognition in personal prayer.
@en
Highly religious participants recruit areas of social cognition in personal prayer.
@nl
prefLabel
Highly religious participants recruit areas of social cognition in personal prayer.
@en
Highly religious participants recruit areas of social cognition in personal prayer.
@nl
P2860
P50
P356
P1476
Highly religious participants recruit areas of social cognition in personal prayer.
@en
P2093
Armin W Geertz
P2860
P304
P356
10.1093/SCAN/NSN050
P577
2009-02-25T00:00:00Z