How Much of the King James Bible Is William Tyndale's?Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian DebateErasmus and Christian Humanist Latin“A Second Bible”: Liturgy and Interpretation in the Expositions of John BoysWilliam Tyndale and Erasmus on How to Read the Bible: A Newly Discovered Manuscript of the English EnchiridionScholarship, Sacrifice and Subjectivity: The Renaissance Bible TodayThe Reformation of PedagogyRoger Ascham's Defence of the Lord's SupperImages and the Senses in Post-Reformation EnglandThe Poetics of Tyndale's TranslationErasmus and Tyndale on Bible-readingRecent Writings on the French Wars of ReligionSacrament and Structure in The Faerie QueeneAn Example from the Diaspora of the Italian Evangelicals: Galeazzo Caracciolo and His BiographiesThe Spoken Word and Print, 13.00-1850Tyndale Society International ConferenceJohn Lyly, Euphues: The Anatomy of Wit and Euphues and His EnglandChristopher Haigh, The Plain Man's Pathways to Heaven: Kinds of Christianity in Post-Reformation EnglandPaul F. Grendler, Renaissance Education between Religion and PoliticsPatricia Fumerton, Unsettled: The Culture of Mobility and the Working Poor in Early Modern EnglandScripture, History, and Polemic in the Early English Reformation: the curious case of Robert BarnesSpanish Diplomacy and English Recusancy in Early Elizabethan EnglandLiving with Religious Diversity in Early Modern Europe, edited by C. Scott Dixon, Dagmar Friest and Mark GreengrassWilliam Tyndale and the Course of the English ReformationThe Bristol 1526 Tyndale Testament – its Origin and its HistoryNew Light on Tyndale and LollardyPostcolonial StudiesJoad Raymond, Pamphlets and Pamphleteering in Early Modern BritainBenjamin J. Kaplan, Divided by Faith: Religious Conflict and the Practice of Toleration in Early Modern EuropeEpic, Epitome and the Early Modern Historical ImaginationThomas Becon's Henrician Writings: Composition and County Patronage, 1541–1543Ralph S. Werrell on the Theology of William TyndaleEarly Modern Catholics, Royalists, and Cosmopolitans: English Transnationalism and the Christian CommonwealthAuthors, Patrons, Printers: Social Networks and Mid-Tudor Religious TextsIn and Out: Re-forming English Literary HistoryThe newe Testament, Worms 1526: William Tyndale and his Printer Peter Schöffer the Younger RevisitedPast, Present, and Future in Writing on Early Modern Magic and WitchcraftCurrent Trends in the History of NewsChasing the Fox and the Wolf: Hunting in the Religious Polemic of William TurnerBrand Luther: 1517, Printing, and the Making of the Reformation
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1996-01-01T00:00:00Z