Western bioethics on the Navajo reservation. Benefit or harm?
about
Interventions for promoting the use of advance directives for end-of-life decisions in adultsInterventions for promoting the use of advance directives for end-of-life decisions in adultsThe anthropological approach challenges the conventional approach to bioethical dilemmas: a Kenyan Maasai perspective.Re-Conceptualizing the Belmont ReportCancer Care Access and Outcomes for American Indian Populations in the United States: Challenges and Models for Progress.Practicing participatory research in American Indian communities.The language of prognostication in intensive care units.Planning for death but not serious future illness: qualitative study of housebound elderly patients.Bioethics for clinicians: 18. Aboriginal cultures.Considering culture in physician-- patient communication during colorectal cancer screeningBioethics for clinicians: 20. Chinese bioethics.Care of dying patients: beyond symptom management.Care of patients nearing death: another view.Do patients treated with dignity report higher satisfaction, adherence, and receipt of preventive care?Prevention. How much harm? How much benefit? 4. The ethics of informed consent for preventive screening programs.Developing the Native People for Cancer Control Telehealth NetworkCross-cultural similarities and differences in attitudes about advance care planning.Mutual mistrust in the medical care of drug users: the keys to the "narc" cabinet.Acculturation of attitudes toward end-of-life care: a cross-cultural survey of Japanese Americans and JapaneseBridging cultural differences in medical practice. The case of discussing negative information with Navajo patients.Barriers to communication about end-of-life care in AIDS patients.A review of the experience, epidemiology, and management of pain among American Indian, Alaska Native, and Aboriginal Canadian peoplesCommunication about cancer near the end of life.Quality of communication in the ICU and surrogate's understanding of prognosis.Informed consent in the Pakistani milieu: the physician's perspectiveSurgical intensive care unit clinician estimates of the adequacy of communication regarding patient prognosis.Dying on the streets: homeless persons' concerns and desires about end of life care.Cultural elements underlying the community health representative - client relationship on Navajo NationCurrent research findings on end-of-life decision making among racially or ethnically diverse groups.Cultural competence--an essential hybrid for delivering high quality care in the 1990's and beyond.Surrogate decision-makers' perspectives on discussing prognosis in the face of uncertainty.Hope, truth, and preparing for death: perspectives of surrogate decision makersWhen providers and patients come from different backgrounds: perceived value of additional training on ethical care practices.Attitudes of nepalese medical students toward telling patients a diagnosis of cancerEthics and advance care planning in a culturally diverse society.Ethical issues in artificial nutrition and hydration: a review.Cross-cultural communication and use of the family meeting in palliative care.Informed consent in international health research.An anthropological exploration of contemporary bioethics: the varieties of common sense.How and when should physicians discuss clinical decisions with patients?
P2860
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P2860
Western bioethics on the Navajo reservation. Benefit or harm?
description
1995 nî lūn-bûn
@nan
1995年の論文
@ja
1995年学术文章
@wuu
1995年学术文章
@zh
1995年学术文章
@zh-cn
1995年学术文章
@zh-hans
1995年学术文章
@zh-my
1995年学术文章
@zh-sg
1995年學術文章
@yue
1995年學術文章
@zh-hant
name
Western bioethics on the Navajo reservation. Benefit or harm?
@en
Western bioethics on the Navajo reservation. Benefit or harm?
@nl
type
label
Western bioethics on the Navajo reservation. Benefit or harm?
@en
Western bioethics on the Navajo reservation. Benefit or harm?
@nl
prefLabel
Western bioethics on the Navajo reservation. Benefit or harm?
@en
Western bioethics on the Navajo reservation. Benefit or harm?
@nl
P1476
Western bioethics on the Navajo reservation. Benefit or harm?
@en
P2093
J A Carrese
L A Rhodes
P304
P356
10.1001/JAMA.1995.03530100066036
P407
P577
1995-09-01T00:00:00Z