BODIES DON'T JUST TELL STORIES, THEY TELL HISTORIES: Embodiment of Historical Trauma among American Indians and Alaska Natives.
about
"I'm in this world for a reason": Resilience and recovery among American Indian and Alaska Native two-spirit womenIndian boarding school experience, substance use, and mental health among urban two-spirit American Indian/Alaska natives.The intergenerational effects of Indian Residential Schools: implications for the concept of historical trauma.Racial discrimination & cardiovascular disease risk: my body my story study of 1005 US-born black and white community health center participants (US).Racism and Health I: Pathways and Scientific Evidence.Advantages of stress process approaches for measuring historical trauma.Discrimination and health inequities.Historical Oppression, Resilience, and Transcendence: Can a Holistic Framework Help Explain Violence Experienced by Indigenous People?Suicide Ideation and Attempts among First Nations Peoples Living On-Reserve in Canada: The Intergenerational and Cumulative Effects of Indian Residential Schools.Ethnic Disparities in the Onset and Progression of Functional Limitations Among Israeli Middle-Aged and Older Adults: Socioeconomic and Health-Related Pathways.Impact of colonialism on Māori and Aboriginal healthcare access: a discussion paper.The Historical Loss Scale: Longitudinal measurement equivalence and prospective links to anxiety among North American indigenous adolescents."The trauma experienced by generations past having an effect in their descendants": narrative and historical trauma among Inuit in Nunavut, Canada.How Journalists Characterize Health Inequalities and Redefine Solutions for Native American Audiences.Rethinking historical trauma.Historical trauma: politics of a conceptual framework.Redressing First Nations historical trauma: theorizing mechanisms for indigenous culture as mental health treatment.Work, worksites, and wellbeing among North American Indian women: a qualitative study.And [They] Even Followed Her Into the Hospital: Primary Care Providers' Attitudes Toward Referral for Traditional Healing Practices and Integrating Care for Indigenous Patients.Historicizing historical trauma theory: troubling the trans-generational transmission paradigm.Creating a safe space for First Nations youth to share their painColonisation, racism and indigenous health
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P2860
BODIES DON'T JUST TELL STORIES, THEY TELL HISTORIES: Embodiment of Historical Trauma among American Indians and Alaska Natives.
description
2011 nî lūn-bûn
@nan
2011年の論文
@ja
2011年学术文章
@wuu
2011年学术文章
@zh
2011年学术文章
@zh-cn
2011年学术文章
@zh-hans
2011年学术文章
@zh-my
2011年学术文章
@zh-sg
2011年學術文章
@yue
2011年學術文章
@zh-hant
name
BODIES DON'T JUST TELL STORIES ...... an Indians and Alaska Natives.
@en
BODIES DON'T JUST TELL STORIES ...... an Indians and Alaska Natives.
@nl
type
label
BODIES DON'T JUST TELL STORIES ...... an Indians and Alaska Natives.
@en
BODIES DON'T JUST TELL STORIES ...... an Indians and Alaska Natives.
@nl
prefLabel
BODIES DON'T JUST TELL STORIES ...... an Indians and Alaska Natives.
@en
BODIES DON'T JUST TELL STORIES ...... an Indians and Alaska Natives.
@nl
P2093
P2860
P1433
P1476
BODIES DON'T JUST TELL STORIES ...... an Indians and Alaska Natives.
@en
P2093
David H Chae
Karina L Walters
Ramona E Beltrán
Selina A Mohammed
Teresa Evans-Campbell
P2860
P304
P356
10.1017/S1742058X1100018X
P50
P577
2011-04-01T00:00:00Z